Text -- Luke 20:1-4 (NET)

The Authority of Jesus

20:1 Now one day, as Jesus was teaching the people in the temple courts and proclaiming the gospel, the chief priests and the experts in the law with the elders came up 20:2 and said to him, “Tell us: By what authority are you doing these things? Or who it is who gave you this authority?” 20:3 He answered answered them, “I will also ask you a question, and you tell me: 20:4 John’s baptism– was it from heaven or from people?”

Commentary -- Verse Notes / Footnotes

NET Notes: Luk 20:1

¹ tn Grk “Now it happened that one.” The introductory phrase ἐγένετο (egeneto, “it happened that”), common in Luke (69 times) and Acts (54 times), is redundant in contemporary English and has not been translated. Here καί (kai) has been translated as “now” to indicate the transition to a new topic.

² tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.

³ tn Grk “the temple.”

⁴ tn Or “preaching.”

⁵ tn Or “and the scribes.” See the note on the phrase “experts in the law” in 5:21.

⁶ sn The chief priests and the experts in the law with the elders came up. The description is similar to Luke 19:47. The leaders are really watching Jesus at this point.

NET Notes: Luk 20:2

¹ tn Grk “and said, saying to him.” This is redundant in English and has been simplified in the translation.

² tn On this phrase, see BDAG 844 s.v. ποῖος 2.a.γ.

³ sn The leadership is looking back to acts like the temple cleansing (19:45-48). How could a Galilean preacher do these things?

NET Notes: Luk 20:3

¹ tn Grk “answering, he said to them.” This is redundant in English and has been simplified in the translation.

NET Notes: Luk 20:4

¹ sn John, like Jesus, was not a part of the official rabbinic order. So the question “John’s baptism – was it from heaven or from men?” draws an analogy between John the Baptist and Jesus. See Luke 3:1-20; 7:24-27. The phrase John’s baptism refers to the baptism practiced by John.

² tn The plural Greek term ἀνθρώπων (anqrwpwn) is used here (and in v. 6) in a generic sense, referring to both men and women (cf. NAB, NRSV, “of human origin”; TEV, “from human beings”; NLT, “merely human”).

sn The question is whether John’s ministry was of divine or human origin.